It was by now past seven. Besides Ivan Ivanitch, women servants, the old dame in spectacles, the little girls and the peasant, all accompanied us from the hall out on to the steps, wishing us good-bye and all sorts of blessings, while near the horses in the darkness there were standing and moving about men with lanterns, telling our coachmen how and which way to drive, and wishing us a lucky journey. The horses, the men, and the sledges were white.
“Where do all these people come from?” I asked as my three horses and the doctor’s two moved at a walking pace out of the yard.
“They are all his serfs,” said Sobol. “The new order has not reached him yet. Some of the old servants are living out their lives with him, and then there are orphans of all sorts who have nowhere to go; there are some, too, who insist on living there, there’s no turning them out. A queer old man!”
Again the flying horses, the strange voice of drunken Nikanor, the wind and the persistent snow, which got into one’s eyes, one’s mouth, and every fold of one’s fur coat. . . .
“Well, I am running a rig,” I thought, while my bells chimed in with the doctor’s, the wind whistled, the coachmen shouted; and while this frantic uproar was going on, I recalled all the details of that strange wild day, unique in my life, and it seemed to me that I really had gone out of my mind or become a different man. It was as though the man I had been till that day were already a stranger to me.
The doctor drove behind and kept talking loudly with his coachman. From time to time he overtook me, drove side by side, and always, with the same naive confidence that it was very pleasant to me, offered me a ci garette or asked for the matches. Or, overtaking me, he would lean right out of his sledge, and waving about the sleeves of his fur coat, which were at least twice as long as his arms, shout:
“Go it, Vaska! Beat the thousand roublers! Hey, my kittens!”
And to the accompaniment of loud, malicious laughter from Sobol and his Vaska the doctor’s kittens raced ahead. My Nikanor took it as an affront, and held in his three horses, but when the doctor’s bells had passed out of hearing, he raised his elbows, shouted, and our horses flew like mad in pursuit. We drove into a village, there were glimpses of lights, the silhouettes of huts. Some one shouted:
“Ah, the devils!” We seemed to have galloped a mile and a half, and still it was the village street and there seemed no end to it. When we caught up the doctor and drove more quietly, he asked for matches and said:
“Now try and feed that street! And, you know, there are five streets like that, sir. Stay, stay,” he shouted. “Turn in at the tavern! We must get warm and let the horses rest.”
They stopped at the tavern.
“I have more than one village like that in my district,” said the doctor, opening a heavy door with a squeaky block, and ushering me in front of him. “If you look in broad daylight you can’t see to the end of the street, and there are side-streets, too, and one can do nothing but scratch one’s head. It’s hard to do anything.”
We went into the best room where there was a strong smell of table-cloths, and at our entrance a sleepy peasant in a waistcoat and a shirt worn outside his trousers jumped up from a bench. Sobol asked for some beer and I asked for tea.
“It’s hard to do anything,” said Sobol. “Your wife has faith; I respect her and have the greatest reverence for her, but I have no great faith myself. As long as our relations to the people continue to have the character of ordinary philanthropy, as shown in orphan asylums and almshouses, so long we shall only be shuffling, shamming, and deceiving ourselves, and nothing more. Our relations ought to be businesslike, founded on calculation, knowledge, and justice. My Vaska has been working for me all his life; his crops have failed, he is sick and starving. If I give him fifteen kopecks a day, by so doing I try to restore him to his former condition as a workman; that is, I am first and foremost looking after my own interests, and yet for some reason I call that fifteen kopecks relief, charity, good works. Now let us put it like this. On the most modest computation, reckoning seven kopecks a soul and five souls a family, one needs three hundred and fifty roubles a day to feed a thousand families. That sum is fixed by our practical duty to a thousand families. Meanwhile we give not three hundred and fifty a day, but only ten, and say that that is relief, charity, that that makes your wife and all of us exceptionally good people and hurrah for our humaneness. That is it, my dear soul! Ah! if we would talk less of being humane and calculated more, reasoned, and took a conscientious attitude to our duties! How many such humane, sensitive people there are among us who tear about in all good faith with subscription lists, but don’t pay their tailors or their cooks. There is no logic in our life; that’s what it is! No logic!”
We were silent for a while. I was making a mental calculation and said:
“I will feed a thousand families for two hundred days. Come and see me tomorrow to talk it over.”
I was pleased that this was said quite simply, and was glad that Sobol answered me still more simply:
“Right.”
We paid for what we had and went out of the tavern.
“I like going on like this,” said Sobol, getting into the sledge. “Eccellenza, oblige me with a match. I’ve forgotten mine in the tavern.”
A quarter of an hour later his horses fell behind, and the sound of his bells was lost in the roar of the snow-storm. Reaching home, I walked about my rooms, trying to think things over and to define my position clearly to myself; I had not one word, one phrase, ready for my wife. My brain was not working.
But without thinking of anything, I went downstairs to my wife. She was in her room, in the same pink dressing-gown, and standing in the same attitude as though screening her papers from me. On her face was an expression of perplexity and irony, and it was evident that having heard of my arrival, she had prepared herself not to cry, not to entreat me, not to defend herself, as she had done the day before, but to laugh at me, to answer me contemptuously, and to act with decision. Her face was saying: “If that’s how it is, good-bye.”
“Natalie, I’ve not gone away,” I said, “but it’s not deception. I have gone out of my mind; I’ve grown old, I’m ill, I’ve become a different man — think as you like. . . . I’ve shaken off my old self with horror, with horror; I despise him and am ashamed of him, and the new man who has been in me since yesterday will not let me go away. Do not drive me away, Natalie!”
She looked intently into my face and believed me, and there was a gleam of uneasiness in her eyes. Enchanted by her presence, warmed by the warmth of her room, I muttered as in delirium, holding out my hands to her:
“I tell you, I have no one near to me but you. I have never for one minute ceased to miss you, and only obstinate vanity prevented me from owning it. The past, when we lived as husband and wife, cannot be brought back, and there’s no need; but make me your servant, take all my property, and give it away to any one you like. I am at peace, Natalie, I am content. . . . I am at peace.”
My wife, looking intently and with curiosity into my face, suddenly uttered a faint cry, burst into tears, and ran into the next room. I went upstairs to my own storey.
An hour later I was sitting at my table, writing my “History of Railways,” and the starving peasants did not now hinder me from doing so. Now I feel no uneasiness. Neither the scenes of disorder which I saw when I went the round of the huts at Pestrovo with my wife and Sobol the other day, nor malignant rumours, nor the mistakes of the people around me, nor old age close upon me — nothing disturbs me. Just as the flying bullets do not hinder soldiers from talking of their own affairs, eating and cleaning their boots, so the starving peasants do not hinder me from sleeping quietly and looking after my personal affairs. In my house and far around it there is in full swing the work which Dr. Sobol calls “an orgy of philanthropy.” My wife often comes up to me and looks about my rooms uneasily, as though looking for what more she can give to the starving peasants “to justify her existence,” and I see that, thanks to her, there will soon be nothing of our property left and we shall be poor; but that does not trouble me, and I smile at her gaily. What will happen in the future I don’t know.